Culture
Hawaiian & Pacific
Location
Hawaii, United States
Key Figures
Pele, Na-maka-o-Kaha'i, Hi'iaka
Images via Wikimedia Commons
The Myth
The story as told by the culture
Pele is the Hawaiian goddess of fire, lightning, wind, and volcanoes. She is not an abstract deity — she lives in Halema'uma'u crater at the summit of Kilauea, and every eruption is her direct action. In Native Hawaiian tradition, Pele is a living presence, not a mythological figure from the past. When lava flows toward a community, it is Pele moving through her domain. When Halema'uma'u glows at night, she is home.
Pele arrived in Hawaii from Kahiki (a distant homeland, possibly Tahiti) after a conflict with her sister Na-maka-o-Kaha'i, goddess of the sea. Pele traveled down the island chain from northwest to southeast, digging fire pits on each island but being driven out by Na-maka's waves. She finally found a home deep enough to be safe from the sea — Kilauea on the Big Island, the youngest and most volcanically active island in the chain. This narrative mirrors the geological reality: the Hawaiian Islands were formed by a hotspot in the Earth's mantle, with islands getting progressively younger from northwest to southeast. Kilauea is directly over the hotspot.
Pele is also associated with the 'ohi'a lehua tree and flower. In one tradition, she fell in love with the young warrior 'Ohi'a, who was already pledged to Lehua. When 'Ohi'a rejected Pele, she turned him into a gnarled tree. The other gods, taking pity, turned Lehua into the bright red blossom on his branches, so the lovers would never be separated. Picking lehua blossoms is said to bring rain — Lehua's tears at being separated from 'Ohi'a.
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Myth types
The Place
The physical location today
Kilauea is a shield volcano on the southeastern side of the Island of Hawaii (the Big Island), within Hawaii Volcanoes National Park. It is one of the most active volcanoes on Earth, having erupted nearly continuously from 1983 to 2018, and resuming activity periodically since. Halema'uma'u crater, the traditional home of Pele, is a pit crater within the larger Kilauea caldera. During active periods, the crater contains a lava lake visible from the Jaggar Museum overlook and crater rim trails.
The park encompasses 335,259 acres, stretching from the summit of Kilauea at 4,091 feet down to the coast, where lava flows have created new land. Chain of Craters Road descends through multiple eruptive zones. The park is a UNESCO World Heritage Site.
Visit information
Access
Hawaii Volcanoes National Park — entrance fee required
Nearest city
Hilo, HI (30 miles northeast)
Notes
Volcanic conditions change rapidly. Check the NPS website and USGS Hawaiian Volcano Observatory for current eruption status before visiting. When Halema'uma'u is actively erupting, the glow is visible at night. Do not take lava rocks — beyond the cultural prohibition (Pele's curse), it is illegal to remove geological specimens from the park.
The History
What archaeology and scholarship tell us
W.D. Westervelt's 'Hawaiian Legends of Volcanoes' (1916) collected and published many of the Pele traditions from Native Hawaiian sources, providing one of the earliest English-language compilations. H. Arlo Nimmo's 'Pele, Volcano Goddess of Hawai'i: A History' (McFarland, 2011) provides a comprehensive scholarly treatment, tracing Pele traditions from earliest recorded accounts through modern practice.
The relationship between Native Hawaiian religion and volcano science is unusually direct. Hawaiian traditions described the progression of volcanism down the island chain centuries before geologists understood hotspot theory. The concept of Pele 'moving' from island to island corresponds precisely to the geological movement of the Pacific Plate over the mantle hotspot. This is another case — like the Klamath traditions of Crater Lake — where oral tradition encoded accurate geological knowledge across deep time. Today, many Native Hawaiian scientists and cultural practitioners see no contradiction between geological understanding and Pele traditions — they are complementary ways of knowing the same reality.
Sources
Nimmo, H. Arlo. Pele, Volcano Goddess of Hawai'i: A History (2011). McFarland. Comprehensive scholarly treatment of Pele traditions from earliest recorded accounts through modern practice
Tier 1Westervelt, W.D.. Hawaiian Legends of Volcanoes (1916). Ellis Press. Early English-language compilation of Pele traditions from Native Hawaiian sources
Tier 2From Pele's arrival in Hawaii to the present — every eruption
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